Categoria: English

The painful birth of Mother Earth: a biocivilization

Leonardo BoffDeixe um comentário

Leonardo Boff

The Climate Change Summit convened by President Joe Biden, expresses a cry of alarm. If we do not stop warming to the limit of 1.5 degrees, we will experience a dangerous extermination of biodiversity and millions of climate migrants who, unable to adapt to the changes and losing their means of subsistence, feel compelled to leave their beloved homelands and break the boundaries of other countries, causing serious socio-political problems.

CO2 remains in the atmosphere for about 120 years. We awake late because of its toxicity on living systems. In recent years something frightening has occurred: the rapid thawing of the permafrost – that frozen part that runs from Canada across Russia. Add to this the rapid melting of the polar ice caps and Greenland. This phenomenon aggravates global warming because methane is 25 times more harmful than CO2. Each head of cattle, through rumination and flatulence, emits between 80-100 kg of methane released into the atmosphere every day. Imagine what such an amount means with all the cattle herds in the world. In Brazil alone the number of cattle is larger than our population.

No matter what we do, due to the excessive accumulation of greenhouse gases in the atmosphere, we will have no way of avoiding extreme effects. They will come: typhoons, prolonged droughts, extremely hot summers and excessive snowfall, erosion of biodiversity and loss of soil fertility, and others.  What we can and must do is to prepare for their irruption and thus mitigate the disastrous effects.

No one at the Climate Summit had the courage to point out the root causes of our global warming: our capitalist mode of production, in whose DNA is the unlimited growth that demands unlimited extraction of natural resources to the point of severely weakening the sustainability of the planet. A finite Earth cannot tolerate an infinite project. Here lies the cause, among other minor ones, of global warming. Everyone knows that here lies the original question. Why does nobody denounce it? Because it is directly anti-systemic, because it strikes at the heart of the modern techno-scientific paradigm of unlimited development/growth, to which states and corporations are committed.

They would be obliged to change what would be against their logic. But they don’t want to, because profit prevails over life. Only the Argentine president Alberto Fernández had the courage to denounce: “Pollution is the road to suicide. His statement is in line with the statement made a few years ago by the American Academy of Sciences, which issued a statement more or less along these lines: If we do not take care, warming can take ‘an abrupt leap’ (an expression used) until it reaches, in a short time, about 4 degrees Celsius; with this heat, it is said, species will hardly adapt and millions will disappear, including millions and millions of human beings.

Practically everyone regrets that the political and business “decision makers” show a serious lack of awareness of the risks that weigh upon our Common Home. It is not ruled out that something similar to what happened with Covid-19 will occur.

 Despite the warning of virus experts that we are on the verge of the intrusion of a serious virus, very few are preparing for this eventuality. This is why a leap to a new level of collective consciousness that would allow us to inaugurate a new normality different from the previous one that was perverse to humanity and nature is unforeseeable. We question: have we learned the lessons sent by Mother Earth’s counterattack on humanity through Covid-19? Considering the widespread carelessness it seems that we remain in the illusion of a return to the old, iniquitous normality.

Our President’s speech, Jair Bolsonaro, at the White House summit was one of mere convenience. He gave a clear demonstration that he is a legitimate representative of the post-truth, because he performed the ancient Chinese wisdom: “Do not look at the mouth that speaks of a politician, but at the hands that operate. The mouth totally contradicted what the hands do. The mouth uttered promises, practically unrealizable, and the hands, through their anti-environmental minister, practice systematic devastation of the forests and the dismantling of the bodies that preserve ecosystems.

Just as the “Unnamed”Bolsonaro is allied with Covid-19 so the Minister of the Environment is allied with the loggers who illegally and criminally appear as the main culprits for the 357.61 km2 of cut down forest, the worst in recent years. The hands deny what the mouth says.

Despite all the sorrows, we believe and hope that humanity will learn from suffering and hopefully from love: either we will change, or in Sigmunt Bauman’s words, spoken a week before he died, we will join the procession of those heading towards their own grave.

Human and natural history is never linear; it knows ruptures and leaps upward. It is inviting us to reinvent ourselves. Mere improvements and putting bandages over the wounds of Mother Earth’s wounded body are not enough. We are forced to a new beginning. According to the Earth Charter and Pope Francis’ encyclical “On the Care of our Common Home” (Laudato Si’ e a Fratelli tutti), “we are in the same boat: either we all save ourselves or no one is saved” (n.35; 54; 137).

The Earth has gone through 15 great decimations, but life has always survived. It will not destroy itself now. We are facing a difficult apprenticeship for the whole of humanity, because we have no other choice than this: either to live or to perish. Freud himself, although skeptical, longed for the triumph of the life drive over the death drive. Life is called to more life and even eternal life.

In this hopeful hope I have just published a book, more optimistic than pessimistic but of a feasible realism, which aims to guarantee a promising horizon: “The painful birth of Mother Earth: a society of fraternity without borders and social friendship”.

It is a utopia? yes, but a necessary one, so that we can walk. It is important to remember that the utopian belongs to the real, made up not only of data that have always been made, but also of hidden potentialities that wait to be made to erupt and allow a new footprint on the ground of history. It is no good stepping on footprints made by others. We have to create our own footprints. New music, new ears. New crises, new answers. We still have a future, strengthened by the One who announced that he was “the passionate lover of life” (Wisdom 11:26). He will help us to make a painful but true and happy crossing. This is how we believe and this is how we hope.

Leonardo Boff,ecotheologist and philosopher and wrote: The painful birth of Mother Earth: a society of fraternity without borders and social friendship, Vozes 2021.

Eat the world or safeguard the world?

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“Eating the world” or “safeguarding the world” represent a metaphor, frequent in the mouths of indigenous leaders, questioning the paradigm of our civilization, whose violence has made them almost disappear. Now it has been called into question by Covid-19. The virus has struck like a bolt of lightning at the paradigm of “eating the world”, that is to say, limitlessly exploiting everything that exists in nature with the perspective of endless growth/enrichment.

The virus destroyed the mantras that sustain it: centrality of profit, achieved by the fiercest possible competition, accumulated privately, at the expense of the exploitation of natural resources. If we obeyed these mantras, we would surely be in bad shape. What is saving us is what is hidden and made invisible in the “eat the world” paradigm: life, solidarity, interdependence among all, and care for nature and for each other. It is the imperative paradigm of “safeguarding the world”.

This paradigm of “eating the world” has high ancestry. It comes from Athens in the 5th century BC when the critical spirit broke out and allowed us to perceive the intrinsic dynamics of the spirit, which is the breaking down of all limits and the search for the infinite, a purpose thought out by the great philosophers, by artists, appearing also in the tragedies of Sophocles, Aeschylus and Euripides, and practiced by politicians. It is no longer the “medén ágan” of the Temple of Delphi: “nothing in excess” but now it is the unlimited spatial expansion (creation of colonies and an empire) and the temporal expansion opening up to the endless future (unlimited forward perspective).

This project of “eating the world” took shape in Greece itself through the creation of the empire of Alexander the Great (356-323), who at the age of only 23 founded an empire that stretched from the Adriatic to the Indus River in India.

The “eating the world” deepened in the vast Roman Empire, strengthened in the modern colonial and industrial age, and culminated in the contemporary world with the globalization of Western techno-science, expanded to every corner of the planet. It is the empire of the unlimited, translated into the (illusory) purpose of capitalism/neoliberalism of unlimited growth towards the future. An example of this quest for unlimited growth is the fact that more energy resources have been burned in the last generation than in all previous generations of humanity. There is no place that has not been exploited for the accumulation of goods.

But now an insurmountable limit has appeared: the Earth limited as a planet, small, overpopulated, with limited goods and services, cannot support an unlimited project. On September 22, 2020, Earth and life sciences identified The Earth Overhoot. That is, the limit of the renewable natural goods and services that are basic to sustaining life. They have been exhausted. Consumerism, by not accepting limits, leads to violence, tearing from Mother Earth what she can no longer give. We are consuming the equivalent of one and a half Earths. The consequences of this extortion are shown in the reaction of an exhausted Mother Earth: the increase in global warming, the erosion of biodiversity (about one hundred thousand species eliminated per year and a million at risk), the loss of soil fertility, and increasing desertification, among other extreme events.

The crossing of some of the nine planetary boundaries (climate change, species extinction, ocean acidification, and others) can cause a systemic effect, knocking down all nine and thus inducing a collapse of our civilization.

The intrusion of Covid-19 has brought all militaristic powers to their knees, rendering weapons of mass destruction useless and ridiculous. The range of viruses foretold, if we do not change our destructive relationship with nature, could sacrifice several million people and thin the biosphere, essential for all life forms.

At present humanity is being gripped by metaphysical terror in the face of insurmountable limits and the possibility of the eventual end of the species. The intended Great Reset of the capital system is illusory. The earth will make it fail.

It is in this dramatic context that the other paradigm of “safeguarding the world” emerges. It is raised in particular by indigenous leaders in Brazil like Ailton Krenak, Davi Kopenawa Yanomani, Sônia Guajajara, Renata Mchado Tupinambá, Cristine Takuá, Raoni Metuktire among others. For all of them there is a deep communion with nature, of which they feel a part. They do not need to think of the Earth as the Great Mother, Pachamam and Tonantzin, because they feel this way.  Naturally they safeguard the world because it is an extension of their own body.

The  deep ecology  and integral as set out in the Earth Charter (2000), Pope Francis’ encyclicals Laudato SI: how to care for our common home (2015) and Fratelli tutti (2020), and the World Council of Churches’ Justice, Peace, and the Preservation of the Created program, among other groups, assmembers “safeguarding the world.” The common purpose is to ensure the physical-chemical-ecological conditions that sustain and perpetuate life in all its forms, especially human life.

We are already into our sixth mass extinction and by the Anthropocene we are deepening it.If we do not read emotionally, with our hearts, the data from science about the threats to our survival, we will hardly engage to “safeguard the world”.

Severely warned Pope Francis in Fraterlli tutti: “either we all save ourselves together or no one is saved”(n.32). It is an almost desperate warning if we do not want to “swell the ranks of those who are heading for the grave” (S. Bauman).

Let us take the leap of faith and believe what is said in the Book of Wisdom: “God is the passionate lover of life” (11:26). If this is so, He will not allow us to disappear so miserably from the face of the earth. So we believe and so we hope.

Leonardo Boff wrote: Caring for the Earth-Protecting Life: How to avoid the end of the world, Record 2010; Covid-19, Mother Earth Strikes Back: Warnings from the Pandemic, Vozes 2020.

This Holy Thursday there is a criminal lack of table fellowship among humans

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Holy Thursday, the Lord’s Supper, reminds us of table fellowship, denied to the millions starving today in Brazil and in the world, as a consequence of the Covid-19 intrusion. Unfortunately, it is evident that there is a painful absence of solidarity in the face of the hungry masses, which prevents us from eating together (commensality).

One of the merits of MST (Movement of Landless People) is that it has organized itself in all its settlements according to the ethics of solidarity among its members and even with those outside its settlements also. They are exemplary in sharing the ecologically grown food they have with many food parcels distributed to thousands of families on the peripheries of our cities. They practice one of humanity’s most ancient dreams: commensality, that is, everyone can eat sufficiently and eat together, sitting around a table and enjoying companionship and the fruits of the generous Mother Earth.

Food is more than a material object. It is a sacrament and symbol of the generosity of Mother Earth, which together with human labour, provides us with everything we need. It is not about nutrition but communion with nature and with others with whom we share bread. In the context of the common table, food is appreciated and spoken about. The greatest joy of the cooks who prepare the food is to perceive the satisfaction of those who eat and enjoy it. An important gesture at the table is to serve or pass the food on to the other. Civilized behaviour facilitates everyone helping himself or herself, ensuring that there is enough food for everyone.

Contemporary culture has so modified the logic of daily routines, turning them into functions of work and productivity that it has weakened the symbolic reference of the table. It was reserved for Sundays or for special moments of celebration or birthdays when family members met and sat down together. But, as a rule, it is no longer the point of permanent convergence of the family.

The family table has been replaced by other tables, absolutely desecrated: the negotiation table, the games table, discussion and debate tables, a currency exchange table and a table for the conciliation of interests, among others. Even though they are desecrated, these various tables have an undeniable reference: they are a meeting place for people, no matter what interests lead them to sit at that table. They sit at the table for exchange, negotiation, consultation and compose solutions that please the involved parties. But leaving the table can also mean the failure of the negotiation and the recognition of the conflict of interests.

Despite this difficult dialectic, it is important to reserve time for the table in its full sense of coexistence and the satisfaction of being able to eat together. It is one of the perennial sources of reconstructing our essence as relational beings. How this is denied today to the poor and hungry!

Let us recover a little the memory of table fellowship present in all cultures and practiced by Jesus at the Last Supper with his apostles.

Let us start with the Judeo-Christian culture because it is more familiar to us. There is a central theme – the Kingdom of God, the principle content of Jesus’ message – which is represented by a banquet to which everyone is invited.

Everyone, regardless of their moral situation, sits at the table and is welcomed. The Master says: “The Kingdom of Heaven is like a king who prepared a banquet for his son’s wedding. He sent his servants to call the guests and said to them “go to the crossroads and invite everyone you meet to the party. The servants went out along the pathways and gathered all they found, bad and good, and the room was full of guests ”(Mt 22,2-3; 9-10).

Another memory comes to us from the East. In it, eating together, in solidarity with one another, represents the supreme human fulfillment, called heaven. The reverse, the desire to eat, but selfishly, each one for himself, demonstrates the supreme human frustration, called hell.

There is a legend that says “A disciple asked the Seer:

-Master, what is the difference between Heaven, with its fellowship between everyone and its opposite?

The Seer replied:

– “The difference is very small but has serious consequences.

-“I saw diners sitting at the table where there was a very large bowl of rice. Everyone was hungry, almost starving. Everyone tried, but could not get close to the rice. Attached to their hands they had long forks of more than a meter in length, they tried to bring the rice to their own mouths, individually. As much as they tried, they did not succeed because the forks were too long. And so hungry and lonely they remained malnourished because of an insatiable and endless hunger. This was hell, the denial of all table fellowship.

-“I saw another wonderful scenario,” said the Seer. People sitting at the table around a large bowl of steaming rice. Everyone was hungry. But a wonderful thing happened! Each took the rice and lifted it up to the other’s mouth. They served each other in immense cordiality. Together and in solidarity. Everyone fed each other. They felt like brothers and sisters at the big table as it says in the Tao.

And that was heaven, the full table fellowship of the sons and daughters of the Earth.

This parable needs no comment. Unfortunately today, in the time of Covid-19, a large part of humanity is hungry and desperate because there are very few people who extend their forks to satisfy each other with the abundant food on the Earth´s table. The wealthy privately own this food and eat alone without looking at who is excluded. There is a criminal lack of fellowship among humans. That is why we are so lacking in humanity. But social isolation creates the opportunity for us to review our individualistic practices and discover fraternity without borders and table fellowship: everyone can eat and eat together.

* Leonardo Boff is a theologian and philosopher. Author, among other books, of Commensality: Eating and drinking together and living in peace (Vozes).

Carta aberta à humanidade

Leonardo Boff8 Comentários

Este texto, elaborado por várias mãos e cabeças, é fruto do desamparo. A pandemia está matando nosso povo. Não sabemos a quem recorrer, pois aqueles que poderiam fazer algo não o fazem, por misteriosos desíggnios que suspeitamos quais sejam. A dizimação do nosso povo equivale a 6 guerras do Paraguai, na qual morreram 50 mil soldados brasileiros. Não podemos assistir sem indignação e sem fazer nada face à essa guerra interna, cujo inimigo está dentro de nosso país e ocupando o mais alto cargo da nação. Mas existe a humanidade que ainda tem “humanidade”em nome da qual recorremos. Nosso temor reside em que o instinto de morte de nosso presidente queira a partir do Brasil afetar toda a humanidade e mais diretamente nossos vizinhos com o vírus amazônico altamente perigoso. Já invadiu todo o país e chegou já aos USA. Trata-se de salvar vidas e a própria humanidade sob risco de não conseguir se regenerar. totalmente. É a razão ética e humanitária que nos moveu a publicar esta manifesto, traduzido em várias línguas. Pedimos que o subscrevam para criar as condições políticas para encontrar alguém que preza a vida, não exalta a violência nem é indiferente face à morte de milhares de nossos compatriotas. Não há mais lenços para enxugar tantas lágrimas, nem mais a possiblidade de um último adeus.Repetindo um bispo franciscano escocês do século XIII contra a demasiada extorsão dos impostos: não aceitamos, nos recusamos e nos rebelamos contra essa situação inimiga da vida. Leonardo Boff

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This text was done collectively and has already received support from Bishop Mauro Morelli, Father Júlio Lancellotti, Leonardo Boff, Chico Buarque de Holanda, Carol Proner, Zélia Ducan,Michael Löwy, Eric Nepomuceno,Ladislau Dawbor, Frei Betto, Yves Lesbaupin, Regina Zappa and others

OPEN LETTER TO HUMANITY

“We live in dark times, where the worst people have lost their fear and the best have lost hope.” Hannah Arendt
Brazil screams for help.
Brazilian women and Brazilian men committed to life are being held hostage by the genocidal Jair Bolsonaro, who holds the presidency of Brazil, along with a gang of fanatics driven by fascist irrationality.
This man without humanity denies science, life, protection of the environment and compassion. Hatred of others is his reason for exercising power.
Brazil today suffers from the intentional collapse of the health system. The neglect of vaccination and basic preventive measures, the encouragement of crowd-gathering and breaking confinement, combined with the total absence of a health policy, create the ideal environment for new mutations of the virus and endanger all of humanity. We watch in horror the systematic extermination of our people, especially the poor, quilombolas (communities of former slaves) and indigenous peoples.
We have become an “open-air gas chamber”.
Bolsonaro’s monstrous genocidal government has gone from being just a threat to Brazil to becoming a truly global threat.
We appeal to our national institutions – STF (Supreme Court), OAB (Organization of Brazilian Lawyers), the National Congress, CNBB (the National Conference of Brazilian Bishops) – and to the United Nations. We urge the International Criminal Court (ICC) to condemn the genocidal policy of this government that threatens civilization.
Life above all else!

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 LETTRE OUVERTE À L’HUMANITÉ

«Nous vivons à une époque sombre, où les pires personnes ont perdu leur peur et les meilleures ont perdu espoir». Hanna Arendt

Le Brésil crie à l’aide.

Les brésiliennes et brésiliens engagés dans la vie sont retenus en otage par le génocidaire Jair Bolsonaro, qui détient la présidence du Brésil, avec un gang de fanatiques poussés par l’irrationalité fasciste.

Cet homme sans humanité nie la science, la vie, la protection de l’environnement et la compassion. La haine de l’autre est la raison pour laquelle il exerce le pouvoir.

Le Brésil souffre aujourd’hui de l’effondrement intentionnel du système de santé. L’abandon de la vaccination et des mesures de prévention de base, l’encouragement à l’agglomération et la rupture du confinement, combinés à l’absence totale de politique de santé, créent l’environnement idéal pour de nouvelles mutations du virus et mettent en danger l’humanité toute entière. Nous avons assisté avec horreur à l’extermination systématique de notre population, en particulier des pauvres, des quilombolas et des autochtones.

Nous sommes devenus une «chambre à gaz» à ciel ouvert.

Le gouvernement génocidaire monstrueux de Bolsonaro est passé d’une simple menace pour le Brésil à une menace mondiale.

Nous lançons un appel aux organismes nationaux – STF, OAB, Congrès national, CNBB – et aux Nations Unies. Nous exhortons la Cour pénale internationale (CPI) à condamner de toute urgence la politique génocidaire de ce gouvernement qui menace la civilisation.

La vie avant tout

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CARTA ABIERTA A LA HUMANIDAD

“Vivimos en tiempos oscuros, donde las peores personas han perdido el miedo y las mejores han perdido la esperanza”. Hannah Arendt

Brasil pide ayuda a gritos.

Brasileños y brasileños comprometidos con la vida son rehenes del genocida Jair Bolsonaro, que ostenta la presidencia de Brasil, junto con una banda de fanáticos impulsados ​​por la irracionalidad fascista.

Este hombre sin humanidad niega la ciencia, la vida, la protección del medio ambiente y la compasión. El odio al otro es su razón para ejercer el poder.

Brasil sufre hoy el colapso intencional del sistema de salud. El descuido de la vacunación y las medidas preventivas básicas, el fomento de la aglomeración y la ruptura del confinamiento, sumado a la ausencia total de una política de salud, crean el ambiente ideal para nuevas mutaciones del virus y ponen en peligro a los países vecinos y a toda la población. Vimos con horror el exterminio sistemático de nuestra población, especialmente de los pobres, quilombolas e indígenas.

Brasil se há hecho una “camara de gas” a cielo abierto.

El monstruoso gobierno genocida de Bolsonaro pasó de ser solo una amenaza para Brasil a convertirse en una amenaza global.

Apelamos a los organismos nacionales – STF, OAB, Congreso Nacional, CNBB – ya la OSM y las Naciones Unidas. Instamos a la Corte Penal Internacional (CPI) a condenar urgentemente la política genocida de ese gobierno que amenaza a la civilización.

La vida sobre todo

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LETTERA APERTA ALLA UMANITÀ

 “Siamo stati in tempi bui nel quale lo cattivo uomo è senza paùra e lo buono è senza speranza”, Hannah Arendt

 Il Brasile chiede l’aiuto.

 Tutti i brasilani che hanno compromesso con la vita vivono come in ostaggio dal genocida Jair Bolsonaro, il presidente del Brasile che mantiene accanto a sé una banda di fanatici guidati dall’irrazionalità fascista.

 Quest’uomo senza il principio dell’umanità nega la scienza, la vita, la protezione dell’ambiente e la compassione. L’odio al prossimo è la ragione per esercitare il suo potere.

 Il Brasile oggi soffre del collasso intenzionale del sistema sanitario. La trascuratezza della vaccinazione e delle misure preventive di base, l’incoraggiamento dell’agglomerazione e la rottura del confinamento, insieme alla totale assenza di una politica sanitaria, constituiscono l’ambiente ideale a nuove mutazioni del virus e mettono in pericolo i paesi vicini e l’intera popolazione. L’umanità. Abbiamo assistito con l’orrore allo sterminio sistematico della nostra popolazione, in particolare dei poveri, dei quilombola e degli indigeni.

Il Brasile è diventato una “camera à gas” a cielo aperto.

 Il mostruoso governo genocida dal Bolsonaro non è più solo una minaccia al Brasile a diventare una minaccia globale.

 Facciamo appello agli organismi nazionali – STF (Supremo Tribunale Federale), OAB (Organizazzione degli avvocati del Brasile), Parlamento Nazionale, CNBB (Confederazione dei vescovi del Brasile) –  a la OMS e alle Nazioni Unite. Chiediamo urgenza alla Corte Penale internazionale (CPI) al condannare la politica genocida di quel governo che minaccia la civiltà.

 La vita prima di tutto.

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Dieser Text wurde gemeinsam verfasst und wurde bereits von Bischof Mauro Morelli, Pater Júlio Lancellotti, Leonardo Boff, Chico Buarque de Holanda, Carol Proner, Zélia Ducan, Michael Löwy, Eric Nepomuceno, Ladislau Dawbor, Frei Betto, Yves Lesbaupin und Regina Zappa unterstützt und andere tausennde.

OFFENER BRIEF AN DIE MENSCHEIT

“Wir leben in dunklen Zeiten, in denen die schlimmsten Menschen ihre Angst verloren haben und die besten die Hoffnung verloren haben.” Hannah Arendt

Brasilien schreit um Hilfe.

Brasilianerinen und Brasilianer, die sich dem Leben verschrieben haben, werden vom Völkermord Jair Bolsonaro, der die Präsidentschaft Brasiliens innehat, zusammen mit einer Bande von Fanatikern, die von faschistischer Irrationalität getrieben werden, als Geiseln gehalten.

Dieser Mann ohne Menschlichkeit leugnet Wissenschaft, Leben, Umweltschutz und Mitgefühl. Hass auf den anderen ist Ihr Grund, Macht auszuüben.

Brasilien leidet heute unter dem absichtlichen Zusammenbruch des Gesundheitssystems. Die Vernachlässigung von Impfungen und grundlegenden Präventionsmaßnahmen, die Förderung der Agglomeration und die Aufhebung der  sozialem Isolation in Verbindung mit dem völligen Fehlen einer Gesundheitspolitik schaffen das ideale Umfeld für neue Mutationen des Virus und gefährden alle benachbarten lateinamerikanischen Länder und die Menschheit. Wir beobachteten entsetzt die systematische Ausrottung unserer Bevölkerung, insbesondere der Armen, Quilombolas und Indianer.

Wir wurden eine “offene Gaskammer”.

Bolsonaros monströse Völkermordregierung entwickelte sich von einer bloßen Bedrohung für Brasilien zu einer globalen Bedrohung.

Wir appellieren an nationale Stellen – STF, OAB, National Congress, CNBB – an die WHO und die Vereinten Nationen. Wir fordern den Internationalen Strafgerichtshof (IStGH) dringend auf, die Völkermordpolitik dieser Regierung, die die Zivilisation bedroht, dringend zu verurteilen.

Das Leben über alles!

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