Categoria: English

The Earth’s future will not come from heaven

Leonardo Boff2 Comentários

Most readers will find it difficult to accept what I am going to express here. Even though it is based on the best scientific minds that have been studying the universe, the situation of planet Earth and her eventual collapse, or qualitative leap to another level of reality, for almost a century, it has not penetrated into either the collective consciousness or the major academic centers. The old atomic, mechanistic and deterministic paradigm that arose in the XVI century with Newton, Francis Bacon and Kepler, continues in force, as if Einstein, Hubble, Planck, Heisenberg, Reeves, Hawking, Prigogine, Wilson, Swimme, Lovelock, Capra or so many others who have elaborated a new vision of the Universe and of the Earth had never existed.

For starters, I would quote Christian de Duve, 1974 Biology Nobel Laureate, who wrote one of the best books about the history of life: Vital Dust: life as a Cosmic imperative, (Polvo vital: la vida como imperativo cósmico, editorial Norma, 1999): «Biological evolution moves with an accelerated rhythm towards grave instability. Our time reminds us of the important ruptures in evolution, marked by massive extinctions» (p. 355). This time it will not come from a massive meteor that eliminated almost all life, as in past eras, but from the human being itself, that not only can be suicidal and homicidal, but also ecocidal, biocidal and even geocidal. The human being can put an end to most life on our planet, leaving only the underground microorganisms; bacteria, fungi and viruses, that number in the quadrillions of quadrillions.

Given this threat, the result of the death machine created by the irrationality of modernity, the term «anthropocentric» was introduced to refer to the present as a new geological era, in which the great threat of devastation comes from humanity itself (anthropos ). The human being has intervened and continues to intervene in the rhythms of nature and the Earth in a profound manner, that affects the very ecological basis that support us.

According to biologists Wilson and Ehrlich, between 70 to 100 thousand species of living beings will disappear annually, due to the hostile relationship the human being maintains with nature. The consequence is clear: the extreme events we are witnessing irrefutably show that the Earth has lost her equilibrium. Only the ignorant, such as Donald Trump, deny the empirical evidence.

To the contrary, the well known cosmologist, Brian Swimme, who coordinates a dozen scientists in California who study the history of the Universe, struggles to offer a saving path out. We should note in passing that cosmologist Swimme and cultural anthropologist Thomas Berry, published a history of the universe, based on the best scientific data, from the big bang to the present, (The Universe Story, San Francisco, Harper 1992), which is known as the most brilliant work realized to date. (The translation to Portuguese has been done, but the Brazilian editors were too foolish, and until today it has not been published. The Spanish translation has been devalued because the book devotes too much space to the concrete situation of the United States). The authors created the concept, «the Ecozoic era», or «the ecocene», a fourth biologic era that would follow the Paleozoic, the Mesozoic and our Neozoic.

The Ecozoic starts with a vision of the universe as cosmogenic. Permanence is not its hallmark, but evolution, expansion and auto-creation of ever more complex «emergences», thus allowing for the birth of new galaxies, new stars and forms of life on Earth, including our conscious and spiritual life.

The authors are not afraid of the word «spiritual» because they understand that the spirit is part of the Universe itself, always present, which in an advanced phase of evolution has become self aware, seeing ourselves as part of the Whole.

This Ecozoic era represents a restoration of the planet through a relationship of caring, respect and reverence, towards the magnificent gift of the living Earth. The economy should not seek accumulation, but what is enough for everyone, so that the Earth may replace her nutrients. The future of the Earth does not come from heaven, but from the decisions we take to remain in consonance with the rhythms of nature and the Universe. I quote Swimme:

The future will be decided either by those who are committed to the Technozoic –a future of increasing exploitation of the Earth as a resource, all for the benefit of humans– or by those committed to the Ecozoic, a new mode of relating with the Earth, where the well being of the Earth and the entire community of terrestrial life is the principal interest (p. 502)

If the Ecozoic does not triumph, we will probably experience a catastrophe, this time produced by the Earth herself, to liberate herself from one of her creatures, that violently occupied everything, threatening all other species, species that, because they have the same origins and the same genetic building blocks, are her brothers and sisters, which is not acknowledged, resulting in their abuse, and even murder.

We must deserve our survival on this planet. But that depends on having an amicable relationship with nature and life; and on a profound transformation of our forms of living. Swimme adds: «We will be unable to live without the special intuition (insight) that women have had in all phases of human existence» (p. 501).

This is the crossroads of our time: either to change or to disappear. But, who believes it? We will continue to raise high our voices.

Leonardo Boff  Eco-theologian-Philosopher and Member of the Earthcharter Commission
Free translation from the Spanish sent by
Melina Alfaro, alfaro_melina@yahoo.com.ar.
Done at REFUGIO DEL RIO GRANDE, Texas, EE.UU.

An attempt to condemn a just man

Leonardo Boff1 comentário

On September 19th, Judge Vallisney Oliveira of the 10th Federal Tribunal of Brasilia, Brazil, addressed the complaint lodged by the Federal Public Ministry, (FPM)), against former President Inacio Lula daSilva and Gilberto Carvalho, claiming to have seen evidence of corruption, namely, that the Labor Party, PT, had received 6 million reales for reissuing the 2009 471 Provisional Measure, PM, that provided financial benefits to workers in the car sector of the Mid-West and North East.

Curiously, former President Fernando Henrique Cardoso was the author, in 1999, of this Provisional Measure, proposed in the Chamber by Jose Carlos Aleluia (DEM) and in the Senate by Cesar Borges (PFL). The PM was approved by all political parties. The idea was to decentralize the production of cars and create a great many jobs. In fact, between 2002-2013 the number of jobs rose from 291,244 to 532,364.

The extension of MP 471 by Lula was intended to assure the continuity of the enterprises that socially benefit many. Nothing was asked for and nothing was given in exchange. The FPM offered no proof of the accusation that bribery was involved. Only insinuations and suppositions. This is an extremely fragile base on which to base a complaint, which probably suggests another agenda.

I will not undertake the defense of former President Lula, which will be done by competent attorneys. Rather, I will limit myself to a testimonial about Gilberto Carvalho, the person. We met many years ago, in connection with the work with the Base Communities, the Pastoral of the Workers, the theology workshops in Curitiba, and the Faith and Politics encounters. He lived in a very poor favela in the city, worked later on in plastics and metallurgy factories. Some 30 years ago, he began with Lula a friendship of true brothers. He helped found the Labor Party, PT. Once elected President, Lula named him, during his two terms, Minister-Head of the General Secretariat of the Presidency of the Republic. Carvalho stood with the former President during the times of both the accomplishments and the tribulations that President Lula endured. He always discharged his duties with discretion and a great sense of equity. He distinguished himself as the spokesperson most accepted by the social movements, the Catholic Church and other religious sectors. He showed a special affection for the collectors of recyclable materials and the indigenous.

Carvalho is well known for his serenity and his tireless capacity for listening, and for seeking, along with others, the most viable paths to follow. Those of us who know him well offer with sincerity a testimonial to the high regard he holds for the spiritual world. How many week ends did he pass in the Benedictine monastery in Goias Viejo, in humble prayer and deep meditation, asking the Spirit lights to serve well the people of his country, especially the most humiliated and debased.

He was always a poor man. By selling an apartment he had in São Paulo he acquired a small farm near Brasilia, and it is a pleasure to see the ecological care he gives the chickens that provide eggs for the whole family, the fruit trees and the small field of corn. He never took advantage of the high position he occupied in the Republic.

This is why we understand his “revolt and indignation” against the absurd denunciation presented by the FPM and accepted by Brasilia’s Federal Judge Vallisney Oliveira. In his note of September 19th, Gilberto Carvalho writes: «It is important to note that there is not one single piece of evidence, only insinuations and strained factual interpretations… Neither President Lula nor I ever came close to engaging in the type of bad conduct with which they would stigmatize us».

Perhaps the final theme of his note expresses his personality, manifesting signs of human virtue of the highest degree: «I receive this denunciation at the moment when I am forced to sell the apartment I had recently acquired and where I lived, because I have been unable to get financing. I have moved to a rented house. But accusations of this nature will not compromise the honor and dignity of a serene and fearless conscience”.

The Scriptures speak often of judges who cast hasty aspersions on the just, or even condemn them. In Brasilia, we are witnessing a malevolent attempt to condemn a just and honest man.

Leonardo Boff philosopher, theologian and member of The Earthcharta Commission.

Free translation from the Spanish sent by
Melina Alfaro, alfaro_melina@yahoo.com.ar.
Done at REFUGIO DEL RIO GRANDE, Texas, EE.UU.

Feer: the Enemy of the Joy of living

Leonardo BoffDeixe um comentário

Around the world, as in Brazil, people today are tormented by a fear of assaults, some times deadly, and by stray bullets and terrorist attacks. The recent terrorist acts in Barcelona and London caused widespread fear, regardless of how many demonstrations of solidarity and calls for peace there were.

Getting to the bottom of matters, we must recognize that this generalized state of fear is ultimately a consequence of the type of society that has placed accumulation of material goods above people, and has established competition, rather than cooperation, as its most important value. Moreover, it has chosen violence as a means of solving personal and social problems.

Competition must be distinguished from emulation. Emulation is good, because it brings to the surface the best within us, and shows it with simplicity. Competition is problematic, because it means the victory of the strongest of the contenders, defeating all the others, which generates tension, conflict and wars.

There is no peace in a society where this logic has become hegemonic, only armistice. There is always the fear of losing, losing market share, competitive advantage, earnings, one’s place of work and of losing life itself.

The will to accumulate also produces anxiety and fear. Its dominant logic is this: those who do not have want to have; those who have, want more; and those who have more say: there is never enough. The will to accumulate feeds the structure of a desire that, as we know, is insatiable. Therefore, it seeks to guarantee the level of accumulation and consumption. That results in anxiety and a fear of not having, of losing the level of consumption, of descending in social status and, finally, of becoming poor.

The use of violence to solve problems between countries, as shown in the United States’ war against Iraq, is based on the illusion that by defeating or humiliating the other we can create peaceful coexistence. Something that is evil to the core, like violence, cannot be the source of a lasting good. A peaceful end demands peaceful means. Human beings can lose, but they will never tolerate wounds to their dignity. Wounds that cannot heal remain open, and there is always rancor and a spirit of revenge, a humus that nourishes terrorism, victimizing many innocent lives, as we have seen in so many countries.

Our society of a white, machista and authoritarian Western nature has chosen the path of repressive and aggressive violence. For that reason, Western societies are always involved in wars, ever more destructive, as the current war in Syria, with increasingly sophisticated guerrillas, and more frequent attacks. Behind these facts lurks an ocean of hatred, bitterness and the desire for revenge. Fear floats like a mantle of darkness over the collectives and individual people.

Caring by one for the other invalidates fear and its sequels. Caring constitutes a fundamental value for understanding life and the relationships between all beings. Without caring, life is neither born nor reproduced. Caring is the primary guide of behavior, so that its effects are good and strengthen coexistence.

To care for people is to get involved with them, to be interested in their well being, and to feel responsible for their destiny. Because of that, we care for all we love and we love all we care for.

A society that is guided by caring, caring for the Common Home, the Earth, caring for the ecosystems that guarantee the conditions of the biosphere and of our life, caring for the food security of everyone, caring for social relationships, so that they may be participatory, equitable, just and peaceful, caring for the spiritual environment of the culture, thereby allowing people to enjoy a positive sense of life, to accept limitations, aging and death itself as part of mortal life, such a society of caring will enjoy the peace and harmony needed for human coexistence.

It is in moments of great fear that the words of the 23rd Psalm gain special meaning: “The Lord is my shepherd, I shall not want”. The good shepherd assured: “though I walk through the valley of the shadow of death, I will fear no evil; for thou art with me”.

Who lives this faith feels accompanied by and in the palm of the hand of God. Human life gains lightness and maintains, even in the middle of risks and threats, a serene joyfulness and happiness of living. It does not much matter what will befall us, because it will happen in His love. He knows the path, and He knows it well.

Leonardo Boff Leonardo Boff Theologian-Philosopher.Earthcharter Commission

Free translation from the Spanish sent by
Melina Alfaro, alfaro_melina@yahoo.com.ar.
Done at REFUGIO DEL RIO GRANDE, Texas, EE.UU.

In defense of the nameless, invisible, workers

Leonardo Boff1 comentário

In spite of the threats to our Common Home; the Earth, attacked on all fronts by the type of culture that we have developed in the last two centuries, limitless exploitation of her finite goods and services, essentially for the material accumulation of a few; in spite of everything, she continues to generously offer us the beauty of the fruits, flowers, plants, animals and broad bio-diversity.

I am impressed by the tiny red and yellow flowers of the three vases that hang outside one of my windows. They happily smile to the universe. That reminds me of the phrase of the German mystic poet, Ángel Silesius, who says: «the flower does not have a why, the flower flourishes just to flower, the flower does not worry if she is being seen or not, the flower simply flourishes to flower».

We know that only a 5% of life is visible. The rest is invisible, made up of microorganisms, bacteria, virus and fungi. I have already written about this here and I repeat it with the words of one of the main living biologists, Edward O. Wilson: «only in one gram of earth, that is, in less than a handful, there are about 10 billion live bacteria, belonging to up to 6 thousand different species» (The Creation: how to save life on Earth, 2008, p. 26). If that is so only in a handful of earth, image the trillions of trillions of microorganisms that inhabit the Earth’s subsoil. That is why James Lovelock and his group are correct when they affirm that the Earth is a living super organism; not in the sense of an immense animal, but in the sense of a self regulating system that expresses the physical, chemical and ecological in such an intelligent and subtle form that it always produces and reproduces life. James Lovelock called her Gaia, a Greek name for the living Earth.

In nature nothing is superfluous. With a certain sense of humor Pope Francis wrote his encyclical letter, “On the Caring for the Common Home” making reference to Saint Francis, who would ask the friars to «leave a part of the field for the wild weeds», because they in their own way also praise the Creator.

We must care for these anonymous workers that guarantee the fertility of the soil and are responsible for the unimaginable diversity of her beings, the many fruits, the wide variety of flowers, the diversity of plants, and also the existence of human beings, each in their different ways of being what and who they are. With the billions of liters of agro-toxic (only in Brazil around 760 billion liters are poured on the ground) we are threatening and killing them. Humanity is the first species in the history of life, that has already been around for 3.8 billion years, that has become a lethal geophysical force. Humanity is the low meteor, capable of generating, for its lack of caring and for the death machine it has created, the conditions for the extermination of visible life and of our civilization. There are those who say that therefore a new geological era has been inaugurated, the anthropocentric era. But to those microorganisms that is meaningless. A naturalist, Jacob Monod, launched the idea that, due to the failure of our species, perhaps another being will arise, capable of holding the spirit, that will be more loving of life. Let’s consider these facts: of the small living and visible organisms, such as the ants, there are about 10 thousand billion, with a weight equivalent to the whole human population of 7.5 billion people. The insects, by the billions, are responsible for the pollenization of the flowers that, eventually, will give fruits.

Who could image that a simple wild herb from Madagascar would supply alkaloids that cure the majority of cases of acute childhood leukemia? Or that an obscure fungus from Norway would provide a substance that facilitates organ transplants? Even more surprising: from the saliva of leeches a blood thinner has been developed that prevents its coagulation during surgery.

As is deduced, all beings posses value in and of themselves, for the simple fact of having arisen throughout the millions of years of evolution, and of being generously useful to their brothers and sisters, the human beings. The species considered “harmful” that, in fact, are wild, enrich the soil, clean the waters, and pollinate the majority of flowering plants. Without them, our lives would be more vulnerable to disease, and could be much shorter. That legion of microorganisms and miniscule invertebrates, especially the nematodes that constitute four fifths of all living beings on the Earth, as biologists tell us, are neither useless nor fail to fulfill their function in the cosmogenic process. We need them to survive. They do not need us.

Saint Francis walked softly over the Earth, for fear of killing even a small bug. We walk trampling, unaware that, hidden in the subsoil, there are members of the community of life.

Leonardo Boff Theologian-Philosopher,Earthcharter Commission

Free translation from the Spanish sent by
Melina Alfaro, alfaro_melina@yahoo.com.ar.
Done at REFUGIO DEL RIO GRANDE, Texas, EE.UU.