Alignment with the U.S.of the President Bolsonaro would not resolve the brazilian crisis

In my understanding, two basic tendencies can be seen in the current globalization process: monopolar globalization, with the supremacy of the United States, backed by the large economic-financial corporations, and marked by how everything is homogenized. In pedestrian language, it would be the hamburgerization of the world: the same hamburger, made from the same recipe, and consumed in the U.S., Russia, Japan, China; and Brazil.

The other tendency is multipolar. It foresees several poles of power, with different decision centers, but all within the same Common Home, unique, complex, and threatened with ruin. China leads this tendency..

The monopolar tendency predominates. Trump’s “America first” means “only America”. The claim is that only the U.S. has global interests. It abrogates to itself the right to intervene where ever those interests are threatened or could be extended, either through direct war or delegated, as Trump attempted with Brazil during the crisis in Venezuela, ignoring treaties and international law.

The Northamerican strategy, radicalized after the attack on the Twin Towers, is to guarantee its world hegemony: first, through weapons of mass destruction, (the U.S. could kill the whole world), the capitalist economy and ideology (Hollywood plays a principal role in that), that is a form of soft war (hybrid War), but effective in conquering hearts and minds through symbolism and imaginary, with a facade of democracy and human rights.

But the primary means of domination is the neoliberal capitalist economy. It must be imposed on the whole world (China adopted it to fortify herself economically). This is accomplished through the huge global corporations and their internal national allies. It is a great weapon, because the alternative, war, functions as a deterrent, like a scarecrow, because it can destroy everyone, including those who invoke it.

Those who win the race for technological innovation, especially the military but also the economic, will acquire world hegemony.

What does this have to do with Brazil’s current political and economic situation? Everything. President Jair Bolsonaro accepted, with no compensation, an unconditional alignment with the strategies for world hegemony of the United States.

In the highest military levels and moneyed elites one hears the following argument: we have no possibility of becoming a great nation, even though we have all the necessary objective conditions. We arrived late and do not participate in the small group that decides the world’s path. We were a colony and recolonization has been imposed on us, in order to supply raw materials (commodities) to the developed countries. It is inevitable that the strongest, in this case the United States, offers economic advantages in order to incorporate as aggregated members the select transnational group that sustains this option. Missing was the wisdom to seek their own paths, in a dialectic relationship with the current powers.

The huge destitute majorities do not count. They are economic zeros. They produce less and consume almost nothing. From dependency they sink into non-participation.

What change has occurred in Brazil in the last years? The highest leading members of the army, the generals who have troops under their command (they are those who really matter) may have embraced this thesis. They may have left in second place a project of an autonomous nation. The security for which they are responsible may be now guaranteed by the United Sates with its military apparatus and more than 800 military bases spread all over the world. This adhesion also implies incorporation into the liberal economy (among us, ultra-liberal economy) and representative democracy, even though this democracy will be a low intensity one.

With the current President, Brazil has been taken over by the military. The former captain, made chief of State, is the visible head of this project, abruptly adopted in Brazil. Diligence is required to weaken everything that makes us a country-nation: industry must be diminished and replaced by imports; institutions with a democratic and nationalist taint, will be maintained, but rendered inefficient, public universities, undermined, will give way to private universities associated with large enterprises, because these enterprises need educated teams to function.

The minor internal fights between the astrologer from Virginia, Olavo de Carvalho, the extreme right Brazilian intellectual who lives in the United States and is the ideological mentor of President Bolsonaro, and the military, are irrelevant. Both accept the basic principle of adhesion to the United States and neo-liberalism, but with a difference. The Olavistas are crude, rough, with vulgar language. The military displays airs of education and civility in hopes of inspiring trust, but both have the same basic goal. And the same adhesion to the United States. Resigned, they admit that in the new cold war between the United States and China we must either opt for the United States or be devoured by China, thus renouncing a sovereign path through the tensions between the great powers.

I see two paths of confrontation, among others:

The ecological path: we are within the anthropocene, the age when human beings are rapidly destabilizing all the life-systems and the Earth-system. Wise people and scientists warn that if we do not change, we could experience a socio-ecological disaster that could destroy a great part of the biosphere and our civilization. This way, the very capitalist system and its culture would lose their base of support. The survivors would have to devise a global Marshall Plan to rescue what remained of civilization and restore the vitality of Mother Earth.

The political path: a massive popular uprising, a human tsunami in the streets, protesting and rejecting the anti-people, anti-life model. The generals would feel trapped by accusations of being unpatriotic, causing a divide between those who supported the streets and those who resisted. Politicians would slowly come around, because they would see no alternative. This way an alternative movement, opposing the current order,could arise.

There could be great violence on both sides. A Northamerican intervention could not be ruled out, because her interests are global, especially since control of the Amazon is an objective. But would Russia and China tolerate such intervention? The worst case could be if a sort of Syria were created in our territory. The scene is somber but not impossible. It is known there are hawks in the security organs who do not discard that possibility.

We are called to follow the political path, with all the risks it entails. We must not forego the opportunity to trust in our capabilities, especially with respect to our ecological wealth, and our role in determining the future of humanity and the living planet, the Earth.

The most important thing is to present a viable alternative, for a different type of Brazil: sovereign, with a representative democracy, just, open to the world and ready, with our natural resources, to set the table for the hungry human beings of the whole world.

Leonardo Boff Eco-Theologian-Philosopher, of the Earthcharter Commission

Free translation from the Spanish sent by
Melina Alfaro, alfaro_melina@yahoo.com.ar.
Done at REFUGIO DEL RIO GRANDE, Texas, EE.UU.

Love in times of rage and hatred

We are living times of rage and hatred in bolsonariano Brazil and around the world. Rage and hatred are the fruits of fundamentalism and intolerance, as was seen in Sri Lanka, where hundreds of Christians were murdered as they celebrated the triumph of love over death in the feast of the resurrection.
That macabre scene requires us to renew our belief that, despite everything, love is stronger than death.

The word love has been trivialized. It is love here and love there, love in the advertisements addressed more to people’s pocketbooks than to their hearts. We must rescue the sacred nature of love. We have no better or bigger word to describe the Ultimate Reality, God, other than to call it love.

We need to change how we talk about love, so that its nature and amplitude shine through and warm us. For that we must incorporate the contributions that come to us from the various Earth sciences, (Fritjof Capra), especially from biology (Humberto Maturana) and the studies about the cosmogenic process (Brian Swimme). It is ever more clear that love is an objective fact of global reality, a pleasant aspect of Mother Nature herself, of whom we are a part.

Two aspects, among others, drive the cosmogenic and biogenic processes: necessity and spontaneity. Necessity pertains to the survival of each being. It is the reason one being helps the other, in a network of inclusive relationships. The synergy and cooperation of each with all others constitute the most fundamental forces of the Universe, especially among living beings. That is the objective dynamic of the Cosmos itself.

Together with the force of necessity there is spontaneity. Beings relate to and interact with each other for the pure gratification and joy of coexisting. Such relationships do not correspond to a need. They occur in order to create new bonds, in function of a certain affinity that arises spontaneously and produces delight. It is the universe of the surprising, of the fascinating, of something imponderable. It is the advent of love.

That love occurs with the very first basic elements, the quarks, that interrelated beyond what was necessary, spontaneously, attracting each to the others. A world arose gratuitously, not necessary but possible, spontaneous and real.

Thus arose the force of love, that runs through all the stages of evolution and links all beings, giving them a profound nature and beauty. There is no single reason that caused them to combine with each other in bonds of spontaneity and freedom. They do it for pure pleasure and for the joy of being together.

It is this cosmic love that realizes what mysticism always intuited: the existence of pure gratuitousness. The mystic Angelus Silesius says: “The rose does not have a reason. She blooms just because she blooms. The rose does not care whether or not she is admired. She just blooms because she blooms”.

Do we not say that the profound meaning of life is simply to live? Likewise love flowers in us as the fruit of a free relationship between free beings with all other beings.

But as self conscious human beings, we can turn love, that belongs to the nature of everything, into a personal and civilizing project: to consciously live love, to create the conditions for a loving environment to arise among the inert and living beings. We can fall in love with a distant star and establish a history of affection with it.

Love is urgently needed in the present days, where the strength of the negative, of anti-love, seems to prevail. More than asking who committed acts of terror, we must ask why those acts of terror were committed. Surely terror arose from the absence of love as a relationship that links human beings in the blessed experience of opening to and jovially embracing one another.

Let us say it openly and clearly: the current world order does not love persons. It loves material goods, the strength of the laborer’s work, the muscles, the knowledge, the artistic production and the worker’s capacity for consumption. But the current systems does not gratuitously love people as people.

To preach love and to shout: “Let us love one another as we love ourselves” is to be revolutionary. It is absolutely to be anti-the dominant culture.

Let us make of love that which the great Florentine, Dante Alighieri, witnessed: “love that moves the heavens and the stars”, and we add: love that moves our lives, love that is the most holy name of the Original Fountain of all Being, God.

Leonardo Boff Eco-Theologian-Philosopher and of the Earthcharter Commission

Free translation from the Spanish sent by
Melina Alfaro, alfaro_melina@yahoo.com.ar.
Done at REFUGIO DEL RIO GRANDE, Texas, EE.UU.

Resurrection of He who was tortured and crucified

Easter this year is being celebrated in the context of a country where almost everyone is being stifled by an extreme right government with radically ultra neoliberal socio-political policies. It is a pitiless and heartless government that destroys the advances and rights of millions of workers and people of other social categories. The government sells the natural goods that are part of the country’s sovereignty. It accepts the re-colonization of Brazil and seeks to transfer our wealth to small, powerful groups, both domestic and foreign. It has neither solidarity nor empathy for the poorest or those whose lives are threatened by violence and even death because they live in the favelas, are Black, Indigenous,quilombolas, or have a different sexual orientation.

Traveling around this country and other parts of the world, I often heard wails of pain and indignation. To me, it was like hearing the sacred words: “I have seen the oppression of my people, I have heard the cry caused by their oppressors and I know their anguish. I will liberate them and have them leave this country and go to a good and spacious land” (Ex 3,7-8).

God sets aside His transcendence (“God above all”?), comes down and joins the oppressed to help them step (Step=paso=pessach=pascua=Easter) from oppression to liberation.

It is worth noting that there is something threatening and perverse in a head of state who extols torturers, praises bloody dictators and deems it a mere accident when a Black man, the father of a family, is riddled with 80 bullets fired by the military. Moreover, he proposes a pardon for those who carried out the holocaust, killing 6 millions Jews. How can one talk of resurrection in the context of someone who preaches a perennial “Good Friday” of violence? The names of God and Jesus are always on his lips but he forgets that we are the heirs of a political prisoner who was slandered, persecuted, tortured and crucified: Jesus of Nazareth. What he does and says is derision, aggravated by the support of Pastors from neo-Pentecostal churches, whose message has little or nothing to do with the Gospel of Jesus.

In spite of this infamy, we want to celebrate Easter, the feast of life and flowering, like that of the semi-arid North: after some rain, everything is resurrected and grows green again.

The Jewish people, enslaved in Egypt, endured the crossing of a great distance, an exodus from servitude to freedom as they walked towards “a good and spacious Earth, an Earth where milk and honey flow” (symbols of justice and peace: Ex 3,8). The Judaic“Pessach” (Easter) celebrates the liberation of a whole people, not only of individuals.

The Christian Easter adds to and broadens the Judaic Pessach. Easter celebrates the liberation of all humanity by the surrender of Jesus, who accepted the unjust condemnation of death on the cross. This sentence was imposed on Him, not by the Father of goodness, but as a consequence of His liberating practice among the underprivileged of His time, and for offering another vision of God-Father, as good and merciful, not a punishing God with severe norms and laws. This was unacceptable to the orthodoxy of that epoch. Jesus of Nazareth died in solidarity with all the human beings, opening the way to the God of love and mercy.

The Christian Easter celebrates the resurrection of He who was tortured and crucified. Jesus realized the passage and exodus from death to life. He did not return to the life He had before, limited and mortal like ours. In Jesus arose another type of life, no longer subject to death, that represents the realization of all the potential present there (and in us).That which was being slowly born through the processes of cosmogenesis and anthropogenesis reached such fullness through His resurrection that finally, it was born. As French theologian Pierre Teilhard de Chardin said, Jesus, fully realized, exploded and imploded within God. Saint Paul, both perplexed and enchanted, calls Him, “novissimus Adam” (1Cor 15,45), the new Adam, the new humanity. If the Messiah was resurrected, His community, namely, all of us, even the cosmos of which we are part, participate in that blessed event. Jesus is the “first among many brothers and sisters” (Rom 8, 29). We will follow Him.

In spite of a “Good Friday” of hate and of exaltation of violence, the resurrection infuses into us the hope that we will take the step (Easter) from this sinister situation to the recuperation of our country, where no longer will there be anyone who dares favor the culture of violence, or who praises torture; no one who is insensible to the holocaust, the killing of millions. Hallelujah. Happy Easter everyone.

Leonardo Boff Eco-Theologian-Philosopher and of the Earthcharter Commission

Free translation from the Spanish sent by
Melina Alfaro, alfaro_melina@yahoo.com.ar.
Done at REFUGIO DEL RIO GRANDE, Texas, EE.UU.

Resurrection of He who was tortured and crucified

Easter this year is being celebrated in the context of a country where almost everyone is being stifled by an extreme right government with radically ultra neoliberal socio-political policies. It is a pitiless and heartless government that destroys the advances and rights of millions of workers and people of other social categories. The government sells the natural goods that are part of the country’s sovereignty. It accepts the re-colonization of Brazil and seeks to transfer our wealth to small, powerful groups, both domestic and foreign. It has neither solidarity nor empathy for the poorest or those whose lives are threatened by violence and even death because they live in the favelas, are Black, Indigenous,quilombolas, or have a different sexual orientation.

Traveling around this country and other parts of the world, I often heard wails of pain and indignation. To me, it was like hearing the sacred words: “I have seen the oppression of my people, I have heard the cry caused by their oppressors and I know their anguish. I will liberate them and have them leave this country and go to a good and spacious land” (Ex 3,7-8).

God sets aside His transcendence (“God above all”?), comes down and joins the oppressed to help them step (Step=paso=pessach=pascua=Easter) from oppression to liberation.

It is worth noting that there is something threatening and perverse in a head of state who extols torturers, praises bloody dictators and deems it a mere accident when a Black man, the father of a family, is riddled with 80 bullets fired by the military. Moreover, he proposes a pardon for those who carried out the holocaust, killing 6 millions Jews. How can one talk of resurrection in the context of someone who preaches a perennial “Good Friday” of violence? The names of God and Jesus are always on his lips but he forgets that we are the heirs of a political prisoner who was slandered, persecuted, tortured and crucified: Jesus of Nazareth. What he does and says is derision, aggravated by the support of Pastors from neo-Pentecostal churches, whose message has little or nothing to do with the Gospel of Jesus.

In spite of this infamy, we want to celebrate Easter, the feast of life and flowering, like that of the semi-arid North: after some rain, everything is resurrected and grows green again.

The Jewish people, enslaved in Egypt, endured the crossing of a great distance, an exodus from servitude to freedom as they walked towards “a good and spacious Earth, an Earth where milk and honey flow” (symbols of justice and peace: Ex 3,8). The Judaic“Pessach” (Easter) celebrates the liberation of a whole people, not only of individuals.

The Christian Easter adds to and broadens the Judaic Pessach. Easter celebrates the liberation of all humanity by the surrender of Jesus, who accepted the unjust condemnation of death on the cross. This sentence was imposed on Him, not by the Father of goodness, but as a consequence of His liberating practice among the underprivileged of His time, and for offering another vision of God-Father, as good and merciful, not a punishing God with severe norms and laws. This was unacceptable to the orthodoxy of that epoch. Jesus of Nazareth died in solidarity with all the human beings, opening the way to the God of love and mercy.

The Christian Easter celebrates the resurrection of He who was tortured and crucified. Jesus realized the passage and exodus from death to life. He did not return to the life He had before, limited and mortal like ours. In Jesus arose another type of life, no longer subject to death, that represents the realization of all the potential present there (and in us).That which was being slowly born through the processes of cosmogenesis and anthropogenesis reached such fullness through His resurrection that finally, it was born. As French theologian Pierre Teilhard de Chardin said, Jesus, fully realized, exploded and imploded within God. Saint Paul, both perplexed and enchanted, calls Him, “novissimus Adam” (1Cor 15,45), the new Adam, the new humanity. If the Messiah was resurrected, His community, namely, all of us, even the cosmos of which we are part, participate in that blessed event. Jesus is the “first among many brothers and sisters” (Rom 8, 29). We will follow Him.

In spite of a “Good Friday” of hate and of exaltation of violence, the resurrection infuses into us the hope that we will take the step (Easter) from this sinister situation to the recuperation of our country, where no longer will there be anyone who dares favor the culture of violence, or who praises torture; no one who is insensible to the holocaust, the killing of millions. Hallelujah. Happy Easter everyone.

Leonardo Boff Eco-Theologian-Philosopher,Earthcharter Commission

Free translation from the Spanish sent by
Melina Alfaro, alfaro_melina@yahoo.com.ar.
Done at REFUGIO DEL RIO GRANDE, Texas, EE.UU.