The impeachment of a dignified and innocent President by a mentally and financially corrupt pack

Once upon a time there was a nation that was great in terms of her territory and her cheerful people who, nevertheless, were unjustly treated. The people suffered misery mostly in the great peripheries of the cities and deep in the interior of the country. For centuries it had been governed by a small wealthy elite, who never cared about the fate of the poor. As a mulatto historian put it, the people was socially «castrated and castrated again; bled and bled again».

But slowly Brazil’s poor began to organize, in every type of movement, accumulating social power and nourishing a dream of a different Brazil. They managed to transform social power into political power. They helped found the Labor Party, PT, (From the Portuguese, Partido dos Trabalhadores). One of its members, a survivor of the great tribulation and a machine operator, became President of Brazil. In spite of the pressures and concessions he suffered at the hands of the national and transnational moneyed class, he accomplished a significant opening in the system of domination that allowed him to create humanizing social policies. A segment of the population, equivalent to the entire population of Argentina, was lifted out of misery and hunger. Thousands of Brazilians got their own little homes, with electricity and other services. The Blacks and the poor had access, previously impossible, to technical and higher education. But above all, they felt they had regained their dignity, which had always been denied to them. They saw themselves as part of society.They could even buy a car on installments or fly on a plane to visit distant relatives. All this irritated the middle class, because they saw their privilege eroded. Thus discrimination and hatred of them was born.

And by its 13th year, the Lula-Dilma government in Brazil had won world respectability. But the economic and financial crisis, being systemic, reached us, causing economic problems and unemployment that forced the government to take strong measures. The endemic corruption of Brazil intensified in Petrobras, implicating not only the upper strata of the PT, but also of the main political parties. A biased, self-righteous judge, focused his concerns almost exclusively on the PT. The mass media, especially the conservative wing, created a stereotype of the PT as synonymous with corruption. That is not true, because it equates the proper majority with a small corrupt segment. But the condemnable corruption served as pretext for the wealthy elites, and their historical allies, to plot a parliamentary coup, because they could have never won through elections.

Afraid that the policies favoring the poorest would be consolidated, the elites decided to liquidate them. The method they had used before against Getulio Vargas and Joao (“Jango”) Goulart, was invoked again now with the same pretext «of fighting corruption», in fact, to hide their own corruption. The golpistas used the Parliament, 60% of which is accused of crimes, and disrespected the 54 million who elected Dilma Rousseff.

It is important to be clear that behind this parliamentary coup are the mean spirited and antisocial interests of the power holders, allied with the press that twists the facts and was always associated with every coup, together with the conservative political parties, part of the Public Ministry and the Military Police (that replaces tanks) and a sector of the Supreme Court that, lacking dignity, is not impartial. The coup is not only against President Dilma Rousseff, but against the democracy of a participatory and social character. It is about going back to the most shameless neoliberalism, leaving almost everything to a marketplace that is always competitive and never cooperative (which is why it is conflictive and antisocial). To that end they decided to demolish the social policies, privatize health services, education and petroleum, and attack the social gains of the workers.

President Rousseff was not accused of a single crime. From administrative errors, also committed by previous governments, they imputed governmental irresponsibility which became the basis for impeachment. It is as if a President is condemned to death for a minor bicycle accident, a totally disproportionate punishment. Of the 81 senators who will judge her, more than 40 are implicated in, or under investigation for other crimes. They forced her to sit in the dock of the accused, where those who condemn her should be sitting. Among them are 5 former ministers.

The corruption is not only monetary. The worst is the corruption of their hearts and minds, filled of hatred. The minds of the pro impeachment senators are corrupt because they know they are condemning an innocent woman. But blindness and corporate interests prevail over the interests of all the people.

The Apostle Paul’s harsh sentence is appropriate here: For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of the men who hold prisoner the truth (Romans 1,18). The heads of the golpistas will forever carry the sign of Cain, who murdered his brother Abel. The golpistas murdered democracy. Their memory will be damned for the crime they have committed. And the wrath of God will be upon them.

Leonardo Boff is ecotheologian and member of the Earthcharta Comission.

Free translation from the Spanish sent by
Melina Alfaro, alfaro_melina@yahoo.com.ar.
Done at REFUGIO DEL RIO GRANDE, Texas, EE.UU.

Agroecology as antidote to GMO production

The present political and economic system seems to obey the logic of bacteria in a “Petri Dish,” a flat glass container with nourishment for bacteria. When some species have a premonition that the nourishment is about to end, they enormously multiply, and then die.

Something like that, I think, is happening with the capitalist system. It is beginning to realize that, given the structural limits of natural resources, and having exceeded the ecological limits of the Earth, we already need more than of a planet and a half, (the equivalent of 1.6 planets), to meet human demands, in the future the conditions necessary for reproduction will no longer exist. And there is no alternative, as Pope Francis warned in his encyclical letter, Laudato Si, other than to change our modes of production and consumption and take care of our common home, the Earth.

Facing this scenario, what has been the reaction of productive and speculative capital? Like the bacteria of the “Petri Dish” they are exponentially multiplying the means of making a profit, accumulating ever more, and concentrating wealth in a frightful way. According to data published by the economist L. Dowbor in his 12-15-2015 site, dowbor.org

http://dowbor.org/
Professor Ladislau Dowbor
dowbor.org
A financeirização está no centro dos debates econômicos, porque aprofunda a desigualdade e sobretudo porque trava o desenvolvimento. Este último aspecto é alvo …

: The World Network of Corporative Power, «only 737 principal actors, (top-holders), control 80% of the value of all transnational enterprises».
The economic, political and ideological power that hides behind this data is enormous. A worshiper of the money-idol, as Pope Francis said in the plane on his way back from Poland, the system is turning into «a true terrorism against humanity».

Is it not that the system, unconsciously, has the premonition, like the afore-mentioned bacteria, that it could disappear if it does not change? And is it attempting to change?

The reader must not think that this situation does not affect the seventh largest world economy, Brazil. It is characteristic of the «stupidity of the Brazilian intelligence», as Jesse Souza put it, to exclude this geopolitical data from the debates about impeachment and the national economy, such as for example has been done for years by the program, Globonews Panel. There, neoliberalism is supremely dominant. Ecology and social movements do not exist for that program.

This is the real problem: with the Labor Party, PT, Lula and Dilma the world system could not force Brazil to accept the concentrating logic of global capitalism. The people and the poor, it was said, earn too much, hurting the markets and the large national corporations together with the trans-nationals. Therefore, a coup against democracy had to be achieved, in any way possible, thus clearing the way for the monied classes to accumulate. The politics of Vice-President Temer are designed to totally undo the social policies of the Lula-Dilma governments. The Ministry of Agrarian Development has disappeared. The Secretariat of Solidarian Economy is now a department directed by a policeman.

But where there is power, there also arises a counter force. Everywhere in the world, the resistance to unsustainable capitalism, which has not brought good results even in the main capitalist countries, is growing.

In this context, agro-ecology enters, as an antidote. Organic production and agricultural cooperatives arise, without pesticides or genetically modified products.

From July 27 to 30 of 2016 in Lapa-Parana the 15ª Conferences of Agro-ecology were celebrated, with more than three thousand attendees from different regions of Brazil and seven other countries. The central theme was the preservation of native seeds, creating banks and houses of seeds, standing against the assault of the great corporations, such as Monsanto and Syngenta, among others. These corporations seek to make native seeds obsolete, and to force the peasants to buy their genetically modified seeds, that cannot reproduce and must be bought every year.

We know that seeds are a common good of humanity and must not be appropriated by private groups. The access to seeds is a basic human right, undermined by the few trans-nationals that in practice now control almost all seeds. For life to continue reproducing it is essential to defend the ecological, patrimonial and cultural wealth of seeds. Curiously, Cuba occupies first place in the world in agro-ecology, and in creating cooperatives in all spheres. That is how Socialism avoids being absorbed by individualist and concentrating capitalism.

It was moving to attend the “mystical” ending of the Conference, the exchange of seeds and seedlings among everyone present. There were many children, young people, Natives, women and men, who struggle for a sane life for all, against a system that is anti-life. They are the carriers of the hope that the world can be sane and flourish.

Leonardo Boff is Theologian, Philosopher and writter

Free translation from the Spanish sent by
Melina Alfaro, alfaro_melina@yahoo.com.ar.
Done at REFUGIO DEL RIO GRANDE, Texas, EE.U

Agroecology as antidote to GMO production

The present political and economic system seems to obey the logic of bacteria in a “Petri Dish,” a flat glass container with nourishment for bacteria. When some species have a premonition that the nourishment is about to end, they enormously multiply, and then die.

Something like that, I think, is happening with the capitalist system. It is beginning to realize that, given the structural limits of natural resources, and having exceeded the ecological limits of the Earth, we already need more than of a planet and a half, (the equivalent of 1.6 planets), to meet human demands, in the future the conditions necessary for reproduction will no longer exist. And there is no alternative, as Pope Francis warned in his encyclical letter, Laudato Si, other than to change our modes of production and consumption and take care of our common home, the Earth.

Facing this scenario, what has been the reaction of productive and speculative capital? Like the bacteria of the “Petri Dish” they are exponentially multiplying the means of making a profit, accumulating ever more, and concentrating wealth in a frightful way. According to data published by the economist L. Dowbor in his 12-15-2015 site, dowbor.org: The World Network of Corporative Power, «only 737 principal actors, (top-holders), control 80% of the value of all transnational enterprises».

The economic, political and ideological power that hides behind this data is enormous. A worshiper of the money-idol, as Pope Francis said in the plane on his way back from Poland, the system is turning into «a true terrorism against humanity».

Is it not that the system, unconsciously, has the premonition, like the afore-mentioned bacteria, that it could disappear if it does not change? And is it attempting to change?

The reader must not think that this situation does not affect the seventh largest world economy, Brazil. It is characteristic of the «stupidity of the Brazilian intelligence», as Jesse Souza put it, to exclude this geopolitical data from the debates about impeachment and the national economy, such as for example has been done for years by the program, Globonews Panel. There, neoliberalism is supremely dominant. Ecology and social movements do not exist for that program.

This is the real problem: with the Labor Party, PT, Lula and Dilma the world system could not force Brazil to accept the concentrating logic of global capitalism. The people and the poor, it was said, earn too much, hurting the markets and the large national corporations together with the trans-nationals. Therefore, a coup against democracy had to be achieved, in any way possible, thus clearing the way for the monied classes to accumulate. The politics of Vice-President Temer are designed to totally undo the social policies of the Lula-Dilma governments. The Ministry of Agrarian Development has disappeared. The Secretariat of Solidarian Economy is now a department directed by a policeman.

But where there is power, there also arises a counter force. Everywhere in the world, the resistance to unsustainable capitalism, which has not brought good results even in the main capitalist countries, is growing.

In this context, agro-ecology enters, as an antidote. Organic production and agricultural cooperatives arise, without pesticides or genetically modified products.

From July 27 to 30 of 2016 in Lapa-Parana the 15ª Conferences of Agro-ecology were celebrated, with more than three thousand attendees from different regions of Brazil and seven other countries. The central theme was the preservation of native seeds, creating banks and houses of seeds, standing against the assault of the great corporations, such as Monsanto and Syngenta, among others. These corporations seek to make native seeds obsolete, and to force the peasants to buy their genetically modified seeds, that cannot reproduce and must be bought every year.

We know that seeds are a common good of humanity and must not be appropriated by private groups. The access to seeds is a basic human right, undermined by the few trans-nationals that in practice now control almost all seeds. For life to continue reproducing it is essential to defend the ecological, patrimonial and cultural wealth of seeds. Curiously, Cuba occupies first place in the world in agro-ecology, and in creating cooperatives in all spheres. That is how Socialism avoids being absorbed by individualist and concentrating capitalism.

It was moving to attend the “mystical” ending of the Conference, the exchange of seeds and seedlings among everyone present. There were many children, young people, Natives, women and men, who struggle for a sane life for all, against a system that is anti-life. They are the carriers of the hope that the world can be sane and flourish.

Leonardo BoffLeonardo Boff  is Theologian-Philosopher and member of the Earthcharter Commission

Free translation from the Spanish sent by
Melina Alfaro, alfaro_melina@yahoo.com.ar.
Done at REFUGIO DEL RIO GRANDE, Texas, EE.UU.

The Olympic Games: A Metaphor for a Humanized Humanity

Since this past August 5th, Rio de Janeiro has been home to the 2016 Olympic Games. An immense infrastructure of arenas, stadiums, new avenues and tunnels has been created, that will leave an unforgettable legacy to the Carioca people.

The opening and closing ceremonies are occasions of great celebration, when the host country attempts to show the best of its art and uniqueness. This time the opening ceremony was of unimaginable splendor, with a great parade of the samba schools.

The effect of the lights and images projected on enormous screens created a magical and almost surrealistic atmosphere, provoking tears of elation in many.

The principal moment was the parade of delegations from 206 countries, more than are represented at the United Nations, of which there are 193. Each delegation paraded in the typical costume of their country, the best showing for being colorful and elegant being the African and Asian ensembles.

We know that interests and power maneuverings underlie all social and international relations. But here, in the Olympic Games, if they existed, they were practically invisible. The sports and Olympic spirit predominated over national, ideological and religious differences. All were represented here, even a group from the refugees that are now particularly inundating Europe, who received well deserved applause. Perhaps this event is one of the few places where humanity finds herself, as a unique family, anticipating a humanization that is always sought after, but never definitively maintained, because we still have not advanced in the awareness that we are one species, the human species, and that together we have a single common destiny with our Common Home, Mother Earth.

This is perhaps the most important symbolic message that an event such as this sends to all the peoples of the world. Beyond the conflicts, differences and problems of all types, we can live, for an instant, the future of a humanity that finally has become human, and found her rhythm in consonance with the rhythm of the very universe. This is a single unit and a complex, made of innumerable networks of relationships among everything, constituting a cosmos in cosmogenesis, continuously recreating itself as it expands and becomes more complex. Humanity cannot escape this rhythm.

The Olympic Games invite us to reflect on the anthropological and social importance of play. I am not thinking here of play, such as that which has been turned into a profession and a great international business, such as football, basketball and others. They are better called sports than play. Play, as a human dimension, reveals itself better in popular environments, in the streets or on the beach or in any space with grass or sand. This type of play has no practical end, but carries within itself a profound meaning as an expression of the joy of having a good time together.

In the Olympic Games another logic prevails, different from the daily logic of our capitalist culture, whose articulating axis is an excluding competition: the stronger triumphs and, in the market, if it can, devours its counterpart. In the Olympic Games there is competition, but it is an inclusive competition, because everyone participates. The competition is to be the best, while appreciating and respecting the qualities and virtuosity of the other.

The Christian tradition developed a whole reflection on the transcendental meaning of play. I want to concentrate a little on that. The two sister Churches, the Latin and the Greek, refer to the Deus ludens, the homo ludens and even the eccclesia ludens (The playful God, the playful man and the playful Church).

They saw creation as a great game of the playful God: to one side God launched the stars, to another, the Sun, and far below, God placed the planets. And with tenderness God located the Earth at just the right distance from the Sun that the Earth could have life. This creation expresses the boundless joy of God, a sort of theater where all beings parade and show their beauty and grandeur. At that time, creation was spoken of as a theatrum gloriae Dei (a theater of the glory of God).

Gregory Nazianzen (+390), the great theologian of the Ortodox Church, says in a beautiful poem: «The sublime Logos plays. Just for pure pleasure and by all means, He adorns the entire cosmos with the most varied images». In effect, play is the work of the creative fantasy, as little children show: play is an expression of a freedom without coercion, creating a world without a practical end, free from greed and from individual benefits.

«Because God is vere ludens (truly playful) each one of us should also be vere ludens», counseled, when he was already an elder, Hugo Rahner, one of the finest theologians of the XX Century, and brother of Karl Rahner, another eminent theologian, who was my professor in Germany. .

These considerations serve to show how our existence here in the Earth can be without dark clouds and without anguish, at least for a moment. Especially when we glimpse the beauty of the different modalities of the games, we can see the mysterious presence of a playful God. Then we must not be afraid. What blocks liberty and creativity is fear.

Atheism is not so much the opposite of faith, as it is fear, especially fear of loneliness. To have faith, more than adherence to a set of truths, is the ability to say, following Friedrich Nietzsche, “Yes and amen to all reality”. In the profound, reality does not betray, but is good and beautiful, joyful and welcoming. Playing we express happiness for being part of that reality, and, in a universal form, of the Olympic Games.

Perhaps this is its secret meaning.

Leonardo Boff is Theologian and Philosopher

Free translation from the Spanish sent by
Melina Alfaro, alfaro_melina@yahoo.com.ar.
Done at REFUGIO DEL RIO GRANDE, Texas, EE.UU.